Taking a step backward to move forward
Plato had a strong intuition, but he did not turn it into a rational way to define concepts. Aristotle settled for a way to describe objects. Geneosophy deals with concepts.
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I Am Cold vs. I Have Cold: A Philosophy in Two Words
There's a curious linguistic asymmetry that might explain one of the deepest divides in Western philosophy. It hides in plain sight, in something as simple as how we talk about feeling cold. The Cold Divide In English, we say: "I am cold." In Italian and French,
The Esoteric Path to comprehension: Why Geneosophy's Strange Assumptions Follow Philosophy's Greatest Tradition
When Plato proposed that reality consists of two worlds—one of changing appearances and another of eternal Forms—some of his contemporaries must have thought he'd lost his mind. When Kant suggested that objects conform to the structures of our minds rather than the reverse, the philosophical establishment
How Solving the Concept Problem Unlocks Philosophy's Greatest Mysteries
Philosophy has wrestled with seemingly intractable problems for millennia: How does mind relate to body? What makes knowledge objective rather than merely subjective? How do we bridge the gap between inner experience and outer reality? These questions have spawned countless theories, debates, and entire philosophical traditions, yet they remain as
The Scope of Geneosophy: Where Concept-Creation Matters
Not every domain of inquiry requires genosophical investigation. Understanding when geneosophy applies—and when traditional approaches suffice—clarifies both its potential and its proper limits. The Traditional Domain: Working Within Given Concepts Science, mathematics, programming, AI, and most philosophy operate successfully within what we might call "conceptually closed"